Writing Exegesis Papers: Home

Five experts in biblical hermeneutics gather here to state and defend their approach to the discipline. Contributors include: Craig Blomberg with the historical-critical/grammatical approach, Richard Gaffin with the redemptive-historical approach, Scott Spencer with the literary/postmodern approach, Robert Wall with the canonical approach and Merold Westphal with the philosophical/theological approach.

The comparative method is an integral part of religious studies. All the technical terms that scholars of religion use on a daily basis, such as ritual, hagiography, shrine, authority, fundamentalism, hybridity, and, of course, religion, are comparative terms.Yet comparison has been subject to criticism, including postcolonialist and postmodernist critiques. Older approaches are said to have used comparison primarily to confirm preconceptions about religion. More recently, comparison has been criticized as an act of abstraction that does injustice to the particular, neglects differences, and establishes a mostly Western power of definition over the rest of the world.In this book, Oliver Freiberger takes a closer look at how comparison works. Revisiting critical debates and examining reflections in other disciplines, including comparative history, sociology, comparative theology, and anthropology, Freiberger proposes a model of comparison that is based on a thorough epistemological analysis and that takes both the scholar's situatedness and his or her agency seriously. Examining numerous examples of comparative studies, Considering Comparison develops a methodological framework for conducting and evaluating such studies. Freiberger suggests a comparative approach - which he calls discourse comparison - that confronts the omnipresent risks of decontextualization, essentialization, and universalization.This book makes a case for comparison, arguing that it is indispensable for a deeper analytical understanding of what we call religion. The book is intended to enrich the practice of both aspiring and seasoned comparativists, stimulate much-needed further discussions about comparative methodology, and encourage more scholars to produce responsible comparative studies.

Designed for students, teachers, and ministers, this hands-on guide breaks the task down into seven distinct elements. For each of these, Gorman supplies a clear explanation, practical hints, and suggested exercises to help the reader develop exegetical proficiency. The new edition addresses more fully the meaning of theological interpretation and provides updated print and internet resources.

The introduction to the volume by the editor introduces feminist intersectional biblical scholarship, making the case that this scholarship addresses perspectives that are often missing from even very thorough survey texts: feminist and intersectional issues regarding the women characters, sexual assumptions, sexual and domestic violence, symbolization of women, class and race relations, and so forth.

An Introduction to Womanist Biblical Interpretation provides a much-needed introduction to womanist approaches to biblical interpretation. It argues that womanist biblical interpretation is not simply a byproduct of feminist biblical interpretation but part of a distinctive tradition of African American women's engagement with biblical texts. While womanist biblical interpretation is relatively new in the development of academic biblical studies, African American women are not newcomers to biblical interpretation.Written in an accessible style, this volume highlights the importance of both the Bible and race in the development of feminism and the emergence of womanism. It provides a history of feminist biblical interpretation and discusses the current state of womanist biblical interpretation as well as critical issues related to its development and future. Although some African American women identify themselves as'womanists,'the term, its usage, its features, and its connection to feminism remain widely misunderstood. This excellent textbook is perfect for helping to introduce readers to the development and applications of womanist biblical interpretation.

An excellent source on the textual history of the Hebrew Bible. If you writing a paper on a certain book this is an excellent place to start in order to better understand the rich textual history of different books that make up the Hebrew Bible.

This is an excellent guide to the various methods of biblical criticism to put into the hands of students. There are chapters on textual, historical, grammatical, literary, form, tradition, and redaction criticism, each concluding with a bibliography.

"The book comprises three main parts: a) the Aqedah and the Temple, b) Biblical Texts in Polemical Contexts, and c) Biblical Theology, Judaism and Christianity. Although each part deals with a specifically defined topic, all are linked by some common themes: all the sections discuss early Jewish exegesis, namely, the interpretation of early Scriptures in late biblical literature, in the Apocrypha and Pseudepigrapha, in Jewish-Hellenistic writings, in the Dead Sea Scrolls, and in a variety of Rabbinic sources, essentially the Targumim and Midrashim. Each chapter of the book covers theological controversies, either among the various Jewish sects themselves, and/or between Judaism and other religious denominations, especially Christianity."--BOOK JACKET.

This first volume in the Cultural Exegesis series offers illustrative examples of how to read and understand cultural practices and social trends.

This important book provides a sampling of liberation theology's use of biblical texts, relating it to the "standard" methods of interpretation in Europe and America. Divided into four sections, the book sets out contemporary readings of the parable of Jesus influenced by a liberationist perspective; identifies the biblical and theoretical foundations of liberation theology, comparing them with the dominant exegetical paradigm in the first world; explores the way in which liberation exegesis affects reading the canonical accounts of Jesus; and argues that liberation theology cannot be seen solely as a third-world phenomenon.

A standard and beloved reference work for nearly 40 years, the New International Dictionary of New Testament Theology and Exegesis has been thoroughly revised and updated to aid today's pastors, students, scholars, and teachers in their study of the Bible.

In Participatory Biblical Exegesis, Matthew Levering examines the changing views of history that distinguish patristic and medieval biblical exegesis from modern historical-critical exegesis.

Based on author's dissertation (doctoral)--Yale University.