Juneteenth: Home

In this classic work, first published in 1994, Kelly Brown Douglas offers a compelling portrait of who Jesus is for the Black community. Beginning with the early testimonies of the enslaved, through the writings and thought of religious and literary figures, voices from the Civil Rights and Black Power era, including Martin Luther King, Jr., and Malcolm X, up through the contemporary work of Black and Womanist theologians, Douglas presents a living tradition that speaks powerfully to the message of our day: Black Lives Matter.

Moving, incisive, and enduringly relevant writings by the African-American poet and feminist include her thoughts on the radical implications of self-care and living with cancer as well as essays on racism, lesbian culture, and political activism.

Bringing to the forefront the difficult realities of racism and the sexual violation of women, West argues for a liberative method of Christian social ethics in which the discussion begins, not with generic philosophical concepts, but in the concrete realities of the lives of the socially and economically marginalized.

Kendi follows up his National Book Award-winning and New York Times best-selling Stamped from the Beginning by drawing on ethics, history, law, and science, not to mention personal narrative, to consider what an antiracist society might look like. Not colorblind, not nonracist, but antiracist; like a self-help book for society at large. Get ready to discuss.

Disrupting the racist and sexist biases in conversations on reconciliationChanequa Walker-Barnes offers a compelling argument that the Christian racial reconciliation movement is incapable of responding to modern-day racism. She demonstrates how reconciliation's roots in the evangelical, male-centered Promise Keepers' movement has resulted in a patriarchal and largely symbolic effort, focused upon improving relationships between men from various racial-ethnic groups. Walker-Barnes argues that highlighting the voices of women of color is critical to developing any genuine efforts toward reconciliation. Drawing upon intersectionality theory and critical race studies, she demonstrates how living at the intersection of racism and sexism exposes women of color to unique experiences of gendered racism that are not about relationships, but rather are about systems of power and inequity. Refuting the idea that race and racism are "one-size-fits-all, "I Bring the Voices of My Peoplehighlights the particular work that White Americans must do to repent of racism and to work toward racial justice and offers a constructive view of reconciliation that prioritizes eliminating racial injustice and healing the damage that it has done to African Americans and other people of color.

"In her new book, Monica A. Coleman articulates the African American expression of "making a way out of no way" for today's context of globalization, religious pluralism, and sexual diversity. Drawing on womanist religious scholarship and process thought, Coleman describes the symbiotic relationship among God, the ancestors, and humanity that helps to change the world into the just society it ought to be. Making a Way Out of No Way shows us a way of living for justice with God and proposes a communal theology that presents a dynamic way forward for black churches, African traditional religions, and grassroots organizations."--Jacket

No Tea, No Shade brings together nineteen essays from the next generation of black queer studies scholars, activists, and community leaders who build on the foundational work of black queer studies, pushing the field in new and exciting directions.

James Cone is widely regarded as the "father of Black Theology"--his own synthesis of Gospel message embodied by Martin Luther King, Jr., and the black pride of Malcolm X. Next year marks the 50th anniversary of his first book, Black Theology and Black Power. This new work is truly the capstone to that career, showing how he was compelled by events to articulate this theology, how it led to his career at Union and his succession of books--along the way learning from his critics, his students, and the ongoing challenge of his principal models--King, Malcolm X, and James Baldwin.

"Americans like to insist that we are living in a postracial, color-blind society. In fact, racist thought is alive and well; it has simply become more sophisticated and more insidious. And as award-winning historian Ibram X. Kendi argues in Stamped from the Beginning, racist ideas in this country have a long and lingering history, one in which nearly every great American thinker is complicit. In this deeply researched and fast-moving narrative, Kendi chronicles the entire story of anti-Black racist ideas and their staggering power over the course of American history. Stamped from the Beginning uses the lives of five major American intellectuals to offer a window into the contentious debates between assimilationists and segregationists and between racists and antiracists. From Puritan minister Cotton Mather to Thomas Jefferson, from fiery abolitionist William Lloyd Garrison to brilliant scholar W.E.B. Du Bois to legendary anti-prison activist Angela Davis, Kendi shows how and why some of our leading proslavery and pro-civil rights thinkers have challenged or helped cement racist ideas in America. As Kendi provocatively illustrates, racist thinking did not arise from ignorance or hatred. Racist ideas were created and popularized in an effort to defend deeply entrenched discriminatory policies and to rationalize the nation's racial inequities in everything from wealth to health. While racist ideas are easily produced and easily consumed, they can also be discredited. In shedding much-needed light on the murky history of racist ideas, Stamped from the Beginning offers us the tools we need to expose them--and in the process, gives us reason to hope"--Publisher's description

This book is written for the young person who doesn't know how to speak up to the racist adults in their life. For the 14 year old who sees injustice at school and isn't able to understand the role racism plays in separating them from their friends. For the kid who spends years trying to fit into the dominant culture and loses themselves for a little while. It's for all of the Black and Brown children who have been harmed (physically and emotionally) because no one stood up for them or they couldn't stand up for themselves; because the colour of their skin, the texture of their hair, their names made white folx feel scared and threatened. It is written so children and young adults will feel empowered to stand up to the adults who continue to close doors in their faces. This book will give them the language and ability to understand racism and a drive to undo it. In short, it is for everyone.

In 2014, award-winning journalist Reni Eddo-Lodge wrote about her frustration with the way that discussions of race and racism in Britain were being led by those who weren't affected by it. She posted a piece on her blog, entitled: 'Why I'm No Longer Talking to White People About Race.' Her words hit a nerve. The post went viral and comments flooded in from others desperate to speak up about their own experiences. Galvanised by this clear hunger for open discussion, she decided to dig into the source of these feelings. Exploring issues from eradicated black history to the political purpose of white dominance, whitewashed feminism to the inextricable link between class and race, Reni Eddo-Lodge offers a timely and essential new framework for how to see, acknowledge and counter racism. It is a searing, illuminating, absolutely necessary exploration of what it is to be a person of colour in Britain today.

Highlights the rhetorical art form that exists in womanist preaching and womanist rhetoric by analyzing the sermons of five women who are considered exemplars of womanist preaching: Elaine M. Flake, Gina M. Stewart, Cheryl Kirk-Duggan, Melva L. Sampson, and Claudette A. Copeland.

Third wave womanism is a new movement within religious studies with deep roots in the tradition of womanist religious thoughtwhile also departing from it in key ways.After a helpful and orienting introduction, this volume gathers essays from established and emerging scholars whose work is among the most lively and innovative scholarship today.The result is a lively conversation in which to question is not to disavow; to depart is not necessarily to reject and where questioning and departing are indications of the productive growth and expansion of an important academic and religious movement.

Argues that Black liberation theology did not develop in the 1960s, but rather emerged out of the experience of slavery.

Kelly Brown Douglas offers a compelling portrait of who Jesus is for the Black community. Beginning with the early testimonies of the enslaved, through the writings and thought of religious and literary figures, voices from the Civil Rights and Black Power era, including Martin Luther King, Jr., and Malcolm X, up through the contemporary work of Black and Womanist theologians.

First published in 1970, this book presents a searing indictment of white theology and society, while offering a radical reappraisal of Christianity from the perspective of an oppressed black North American community. Now 20 years later, Cone reviews the evolution of his own thinking, plus black theology in dialogue with feminist theory and third world theologies of liberation.

Dietrich Bonhoeffer publicly confronted Nazism and anti-Semitic racism in Hitler's Germany. The Reich's political ideology, when mixed with theology of the German Christian movement, turned Jesus into a divine representation of the ideal, racially pure Aryan and allowed race-hate to become part of Germany's religious life. Bonhoeffer provided a Christian response to Nazi atrocities. In this book author Reggie L. Williams follows Bonhoeffer as he defies Germany with Harlem's black Jesus. The Christology Bonhoeffer learned in Harlem's churches featured a black Christ who suffered with African Americans in their struggle against systemic injustice and racial violence-and then resisted. In the pews of the Abyssinian Baptist Church, under the leadership of Adam Clayton Powell, Sr., Bonhoeffer absorbed the Christianity of the Harlem Renaissance. This Christianity included a Jesus who stands with the oppressed rather than joins the oppressors and a theology that challenges the way God can be used to underwrite a union of race and religion. Bonhoeffer's Black Jesus argues that the black American narrative led Dietrich Bonhoeffer to the truth that obedience to Jesus requires concrete historical action. This ethic of resistance not only indicted the church of the German Volk, but also continues to shape the nature of Christian discipleship today.

Melvin Gravely eloquently accomplishes what many have undoubtedly wished to do: talk openly to someone we know about race in the United States today. Gravely uses significant experience as a business and civic leader to express a rare balance in this timely message. Dear White Friend is a forthright, collegial conversation via chapters in the form of letters, each with a combination of personal reflection and meaningful hard facts. Gravely challenges the reader but without judgment or indictment. His depth of thought, deftness of expression, and clear, layman's terms make for an urgent call to begin to close the gap between races in America. The book presents an invitation to understand three questions at the heart of the issue: What is really going on with race in our country? Why must we care? And what can we do about it together? In the end, Gravely calls on us to ask ourselves, "What is my role in all of this?" After reading Dear White Friend, readers will understand why their answer to his question can change everything.

How to Fight Racism by Jemar Tisby is a handbook for fighting racism that provides readers with practical tools and suggestions, along with real-world examples of change, to enable them to become proactive initiators of racial justice.

"Henry Louis Gates, Jr., gives us a sumptuously illustrated, landmark book tracing African American history from the arrival of the conquistadors to the election of Barack Obama. Informed by the latest, sometimes provocative scholarship, and including more than eight hundred images--ancient maps, art, documents, photographs, cartoons, posters--Life Upon These Shores focuses on defining events, debates, and controversies, as well as the achievements of people famous and obscure. Gates takes us from the sixteenth century through the ordeal of slavery, from the Civil War and Reconstruction through the Jim Crow era and the Great Migration; from the civil rights and black nationalist movements through the age of hip-hop on to the Joshua generation. By documenting and illuminating the sheer diversity of African American involvement in American history, society, politics, and culture, Gates bracingly disabuses us of the presumption of a single "Black Experience." Life Upon These Shores is a book of major importance, a breathtaking tour de force of the historical imagination"-- Provided by publisher.

Is privilege real or imagined? Ken Wytsma, founder of the Justice Conference, unpacks what we need to know to be grounded in conversations about today's race-related issues. And he helps us come to a deeper understanding of both the origins of these issues and the reconciling role we are called to play as witnesses of the gospel.

Cone explores two classic aspects of African-American culture--the spirituals and the blues. He tells the captivating story of how slaves and the children of slaves used this music to affirm their essential humanity in the face of oppression. The blues are shown to be a "this-worldly" expression of cultural and political rebellion. The spirituals tell about the "attempt to carve out a significant existence in a very trying situation."

"Acclaimed linguist and award-winning writer John McWhorter argues that an illiberal neoracism, disguised as antiracism, is hurting Black communities and weakening the American social fabric. Americans of good will on both the left and the right are secretly asking themselves the same question: how has the conversation on race in America gone so crazy? We're told read books and listen to music by people of color but that wearing certain clothes is "appropriation." We hear that being white automatically gives you privilege and that being Black makes you a victim. We want to speak up but fear we'll be seen as unwoke, or worse, labeled a racist. According to John McWhorter, the problem is that a well-meaning but pernicious form of antiracism has become, not a progressive ideology, but a religion--and one that's illogical, unreachable, and unintentionally neoracist. In Woke Racism, McWhorter reveals the workings of this new religion, from the original sin of "white privilege" and the weaponization of cancel culture to ban heretics, to the evangelical fervor of the "woke mob." He shows how this religion that claims to "dismantle racist structures" is actually harming his fellow Black Americans by infantilizing Black people, setting Black students up for failure, and passing policies that disproportionately damage Black communities. The new religion might be called "antiracism," but it features a racial essentialism that's barely distinguishable from racist arguments of the past. Fortunately for Black America, and for all of us, it's not too late to push back against woke racism. McWhorter shares scripts and encouragement with those trying to deprogram friends and family. And most importantly, he offers a roadmap to justice that actually will help, not hurt, Black America"-- Provided by publisher.

"Womanist Biblical Interpretation: Expanding the Discourse brings together cross-generational and cross-cultural readings of the Bible and other sacred sources by including scholars from the Caribbean, India, and Africa who have not traditionally fit into the narrow U.S., African American paradigm for understanding womanist biblical interpretation. The volume engages the reader in a wide range of interdisciplinary methods and perspectives, such as gender and feminist criticism, social-scientific methods, post-colonial and psychoanalytical theory that emphasize the inherently intersectional dynamics of race, ethnicity, and class at work in womanist thought and analysis."-- Provided by publisher.